Lalitha sahasranamam chanting free#

Our needs and desires change at every stage of our life – from infancy to adolescence to youth and so on. An alternative origin is that the Upanishad Bramham Mutt at Kanchipuram is where this initiation happened. The temple at Thirumeeyachur, near Kumbakonam, is said to be where Agastya was initiated into this sahasranama.

At the request of Agastya, Hayagriva is said to have taught him the thousand holiest names of Lalita. Agastya is one of the sages of yore and one of the stars of the constellation Saptarishi. Hayagriva is an incarnation of Vishnu with the head of a horse and is held to be the storehouse of knowledge. The sahasranama says that 'One can worship Lalita only if she wishes us to do so.' This stotra occurs in the Brahmanda Purana (history of the universe) in the chapter of discussion between Hayagriva and Sage Agastya. The Lalita Sahasranama is said to have been composed by the eight vaag devis (Vasini, Kameshvari, Aruna, Vimala, Jayani, Modini, Sarveshvari, and Kaulini) upon the command of the goddess Lalita herself. In its root form, the word Lalita means 'spontaneous' from which the meaning 'easy' is derived and implicitly extends to 'play'.

The Lalita Sahasranama does not use any such auxiliary conjunctions and is unique in being an enumeration of holy names that meets the metrical, poetical and mystic requirements of a sahasranama by their order throughout the text.Įtymologically, Lalita means 'She Who Plays'. Generally, sahasranama s use the artifice of adding words like tu, api, ca, and hi, which are conjunctions that do not necessarily add to the meaning of the name except in cases of interpretation. The Lalita Saharanama is one of the only sahasranamas that does not repeat a single name, and has exactly 1000 names, which cannot be found in other Sahasranamas of gods like Vishnu, Shiva (where the total names are either lesser or more than 1000) Therefore, the Sahasranama can be chanted in stotra form, or namavali form. The names are organized as hymns, or stotras, but are often broken into mantras to represent all 1000 names. At the point when recited by a woman, it has an exceptionally beneficial outcome on the family unit and the family connections. It can likewise be recited considering a particular longing. For ones presenting these thousand names get the two delights just as salvation. There is no petition like this one, which would give both delight and salvation. It is accepted whenever recounted with commitment Sri Lalitha, the Mother Divine satisfies both otherworldly and material goals, and offers Karya Siddhi (fortune of completing beneficial things effectively). Lalita Sahasranama (thousand names of goddess Lalitha) is an old Sanskrit text praising the temperances, perspectives, significance and appearances of Mother Divine. Similarly, each name of the Divine in the Sahasranama refers to a different quality or attribute of the Divine. If we think of a sandalwood tree, we carry the memory of its perfume. In the Lalitha Sahasranamam, we chant a thousand names of the Divine Mother.

Lalitha sahasranamam chanting free#

A free consciousness, without craving and aversions, well-founded in the Self, is naturally joyful and vibrant. Lalitha is the joyful, dynamic, and scintillating expression of the Self.